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Qari Youssef Edghouch was born and raised in Morocco, in the capital city of Rabat. Where he studied and completed the memorization of the Quran at a young age, and graduated from a highly qualified Qur’an Institute. He recites with 2 riwayat (recitation styles) — Warsh ‘an Nafi’ and Hafs ‘an ‘Aasim. Most Moroccans recite in Warsh! In addition, he won numerous awards from local and national Qur’an competitions. He came to the United States in 2003 and led salat at-Taraaweh in Hawaii at age 16 years old.
He subsequently moved to North Carolina where he worked with the youth and the community. He taught in their Quranic school as well as their sunday school. He moved to Texas and also was involved with the community before moving to the Islamic Institute of Orange County in 2005, where he worked as the Imam and a director of Quranic School. Qari Youssef is currently the Founder and Instructor of Al-Quraa’ Academy, he teaches Quran memorization, recitation, and tajweed. Version 1, edited.
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Mir Sayyid Ali, a young scholar in the, reading and writing a commentary on the in the year 1559. In, Qira'at, which means literally the readings, terminologically means the method of. Traditionally, there are 10 recognised schools of qira'at, and each one derives its name from a famous reader of recitation. Each Qira'at is then transmitted via a riwaya (transmission) named after its primary narrator. Each of the riwayas is the whole of the Qur'an as recited by a master in all the variants which are transmitted from him. It is a corpus of recitation. The forms of each recitation are referred to by the notable students of the master who recited them.
So we will find the turuq (transmission lines) of so-and-so, the student of the master. Then under the Turuq, there are also the wujuh. We find the wajh of so-and-so from the tariq of so-and-so. There are about twenty riwayat and eighty turuq.
Recitation should be done according to rules of,, and established by the Islamic prophet, though first recorded in the eighth century CE. The most popular reading is that of Hafs on the authority of `Asim. Similarly, each melodic passage centers on a single tone level, but the melodic contour and melodic passages are largely shaped by the reading rules, creating passages of different lengths whose temporal expansion is defined through caesuras. Skilled readers may read professionally for in cities.